Lecture 7. Social philosophy

of social philosophy. The concept of "society".
2. The structure of

society.

life and social processes. The term social is widely used

in literature and science in different senses. Using the term “social” in social philosophy, we exclude natural phenomena, as well as individual, personal phenomena.
That is, social phenomena are always social phenomena, including various aspects of public life: economic, political, spiritual in their multilateral interaction. And social action is always the result of the interaction of a number of social factors.

a social group (social community) or society as a whole.

Society itself is an extremely complex system of all known in science.
Society (in the broad sense of the word) is
1) the totality of all types of interaction and forms of association of people that have developed historically;
2) (in the narrow sense) is a historically specific type of social system, a certain form of social relations.

society:
It is not part of a larger system;
Marriages are between

representatives of this association;
It is replenished mainly at the expense of the children of those people who are already its recognized representatives;
An association has a territory that it considers its own;
Society has its own name and its own history;
It has its own control system;
Association exists longer than the average life expectancy of an individual;
It is united by a common system of values ​​(customs, traditions, norms, laws, rules), which is called culture.

scientists and philosophers. The task of science is to investigate

the structure of society, to identify in the historical process recurring universal properties, parties, trends, patterns.
Unlike concrete sciences, philosophy explores the universal in the historical process, reveals the fundamental foundations of social life, its system-forming factors, develops methodological foundations and the categorical apparatus of the social sciences.

trends that explained the nature of society and its evolution

in different ways:
Aristotle called man “a political animal,” meaning that only people can voluntarily and consciously unite in society.
In the Middle Ages, divine Providence was considered the main historical force.
Hegel viewed history as the progress of the absolute spirit, believing that the course of history is "reasonable".

self-developing system, in which the main role is assigned to

the economic sphere. History was viewed by Marx as a process of the generation of communism, a society of universal equality. All the preceding communism socio-economic formations Marx called "prehistory" and only communism - the true story.
Herbert Spencer described society as a union of individuals.

holistic and sustainable education, which has internal mechanisms of reproduction,

self-government and self-organization. The integrity of society is ensured by social production.
Social production is a joint activity of people aimed at the production, maintenance and reproduction of their life. Social production is a multifaceted and collective process that includes all the necessary components of social life.

Material production (creation of material conditions for the preservation and

maintenance of their lives;
Spiritual production (production of ideas, knowledge, spiritual values),
Production of social connections and relationships, ensuring consistency of human activity, integrity and organization of society.

society and division of labor. As a result, the most

important specific subsystems of society are formed, each of which performs functions that are necessary for the entire social organism. The most important subsystems of society:
economic,
spiritual,
social,
political.

industrial activity and relations of people in this process. The

most important factors of production are workers, their labor and means of production - objects and means of labor. The totality of the material and technical means of production and people capable of putting them into action make up the productive forces of society.

organizational-economic, industrial-technological, and socio-economic.
Industrial-technological relations largely depend on the nature

and level of development of technology and production technology. Organizational-economic relations and socio-economic relations depend on the forms of ownership of the means of production.

exchange, distribution and consumption of goods and services created in

the production process. The whole system of these relations is governed by social norms and norms of law and depends on the nature of ownership of the means of social production.

sphere. It applies not only to the means of production,

but also to commodities and the goods manufactured.
All elements of social wealth can be property: labor, means of production, land and its subsoil, products of material production, spiritual, creative and other intellectual activities.

from economic activity. Forms of ownership depend on the degree

of real socialization of production, which, in turn, is influenced by technological progress.
2) The spiritual subsystem is the result of spiritual activity of people. A significant role in this process belongs to the professional spiritual activity of people, artists, journalists, ideologists of various parties and movements, etc.

the diverse social and personal spiritual needs: cognitive, moral, aesthetic,

religious. The satisfaction of these needs presupposes the availability of diverse means of information and communication, which also constitute one of the most important spiritual needs of the individual and society.

of ideas, attitudes, and evaluations.
A special area of ​​spiritual

production is the upbringing and education of a person, which is carried out through the educational system, as well as family, friends and acquaintances, government agencies, law enforcement agencies and the media.
The central link of the spiritual subsystem is the public consciousness.

a certain period of its history is characterized by a

set of concrete historical social communities and groups, the relations between them and the special institutions and institutions governing these relations.
The most important element of the social structure is social communities and groups. These are associations of people with such common features as common needs and interests, values ​​and norms, lifestyle, place in the social division of labor and the associated division of role.

small group is characterized by the proximity of group members,

the strength of ties, direct personal contacts, informal relations, common values ​​and rules of behavior (family, work collective).
Large social groups arise historically - class, ethnic, territorial, socio-political and others.

opposing interests arising from the fundamental differences in their objective

situation is the cause of the emergence of political relations between them. And the need to harmonize these relations determines the structure and functions of the political system of society.
A political system is an aggregate of state and political organizations and institutions that regulate political relations in society.

which performs its function of regulating political relations in society

by applying legitimate and legalized coercion to citizens.
The main features of the state are:
1) public authority,
2) sovereignty, i.e. completeness of the supreme power in the territory of their country and independence in terms of foreign policy,

extended,
4) the exclusive right to issue laws and regulations

that are binding on the entire population and the right to legally use force against citizens, violate the laws.
5) The right to collect taxes from the population for the maintenance of the state apparatus.

of government . The form of government differ monarchy and

the republic.
The monarchy is distinguished by the following features: firstly, power belongs to one person, secondly, power is inherited.

of power is the people, since the highest organs of

the state are elected by the people. There are parliamentary, presidential and mixed republics.

By the form of government distinguishes between unitary and federal states. A unitary state is a single, politically homogeneous state, the administrative units of which do not have their own statehood.

of the federation) that have their own constitutions, legislative, executive

and judicial bodies. Their independence is limited by the limits determined by the distribution of competences between the center and the constituent entities of the federation.
The confederation is a permanent union of independent states for the realization of specific joint goals.