HISTORY OF PSYCHOLOGY

study of behavior and mental processes". Philosophical interest in the

mind and behavior dates back to the ancient civilizations of Egypt, Greece, China and India.

the mind, soul, spirit, etc. For instance, in Ancient Egypt,

the Edwin Smith Papyrus contains an early description of the brain, and some speculations on its functions (though in a medical/surgical context). Though other medical documents of ancient times were full of incantations and applications meant to turn away disease-causing demons and other superstition, the Edwin Smith Papyrus gives remedies to almost 50 conditions and only 1 contains incantations to ward off evil. It has been praised as being similar to what is today considered common knowledge, but must be recognized as having originated in a very different context.

to the Roman period, developed an elaborate theory of what

they termed the psuchẽ (from which the first half of "psychology" is derived), as well as other "psychological" terms – nous, thumos, logistikon, etc.[1] The most influential of these are the accounts of Plato (especially in the Republic),[2] Pythagoras and of Aristotle (esp. Peri Psyches, better known under its Latin title, De Anima).[3] Hellenistic philosophers (viz., the Stoics and Epicurians) diverged from the Classical Greek tradition in several important ways, especially in their concern with questions of the physiological basis of the mind.[4] The Roman physician Galen addressed these issues most elaborately and influentially of all. The Greek tradition influenced some Christian and Islamic thought on the topic.

of ability as part of its education system. In the

6th century AD, Lin Xie carried out an early experiment, in which he asked people to draw a square with one hand and at the same time draw a circle with the other (ostensibly to test people's vulnerability to distraction). Some have claimed that this is the first psychology experiment, and, therefore, the beginnings of psychology as an experimental science.
India, too, had an elaborate theory of "the self" in its Vedanta philosophical writings.

to discuss disorders related to both the body and the

mind, arguing that "if the nafs [psyche] gets sick, the body may also find no joy in life and may eventually develop a physical illness." Al-Balkhi recognized that the body and the soul can be healthy or sick, or "balanced or imbalanced." He wrote that imbalance of the body can result in fever, headaches and other bodily illnesses, while imbalance of the soul can result in anger, anxiety, sadness and other nafs-related symptoms. He recognized two types of what we now call depression: one caused by known reasons such as loss or failure, which can be treated psychologically; and the other caused by unknown reasons possibly caused by physiological reasons, which can be treated through physical medicine.

been lost had it not been for the efforts of

the Christian, Jewish and Persian translators in the House of Wisdom, the House of Knowledge, and other such institutions, whose glosses and commentaries were later translated into Latin in the 12th century. However, it is not clear how these sources first came to be used during the Renaissance, and their influence on what would later emerge as the discipline of psychology is a topic of scholarly debates.